~ ANGUTHE CHUMNA -2 ~
~ ANGUTHE CHUMNA KAISA HADIS KI ROSHNI ME "AUR AITRAZ KE
JAVAB” ~
[1]:- HUZUR SALLALLAHU ALAIHI WASALLAM SE MARAWI HAI KE :
"JO SHAKHS HAMARA NAAM
AZAN ME SUNE AUR APNE ANGUTHE AANKHO PAR RAKHE TO HUM USE QIYAMAT KI SAFO ME
TALASH KARENGE AUR USE HAMARI PICHHE PICHHE JANNAT ME LE JAYENGE"
=>SALATE
MAS'OODI PART-2 BAAB E NAMAZ
[2]:-IMAM SAKHAVI REHMATULLAH ALAIHI NE FARMAYA KE :
"DAYALAMI NE FIRDAUS ME
ABUBAKR SIDDIQ RADIYALLAHU TA'ALA ANHU SE RIVAYAT KI HAI KE UNHONE JAB MO'AZZIN
KE CALL'ASHADU' ANNAMUH AMMADARRASULLAH 'SUNA TO WO HI FARMAYA AUR APNI KALME
KI AUNGLI KE BATINI HISSO KO CHUMA AUR AANKHO SE LAGAYA.
FIR HUZUR SALLALLAHU ALAIHI
WASALLAM NE FARMAYA KE JO SHAKHS MERE IS PYARE (ABUBAKR) KI TARAH KARE USKE
LIYE MERI SHAFA'AT WAZIB HOGAYI." =>MAKASID
E HASNAH =>FIRDAUS
[3]:-
AZAN KI PEHLI SHADAT PAR YE KEHNA MUSTAHAB HAI :
"SALLALLAHU ALAIKA YA
RASULALLAH' AUR DUSRI SHADAT KE WAQ YU KAHE 'QURRATU AINEE BEEK YA RASULALLAH
FIR APNE ANGUTHE KE NAKHUN APNI AANKHO PAR RAKHE AUR KAHE'ALLAHUMMA MATTI'ANI
BEESSAM'EE WALBASAR TO HUZUR SALLALLAHU ALAIHI WASALLAM USKO APNE PICHHE PICHHE
JANNAT ME LE JAYENGE.
=>SHAAMI PART-1 BAAB UL AZAN
[4]:- ”JO AZAN ME'ASHADU'ANNA MUHMMADARRASULLAH SUNKE APNE ANGUTHO KE NAKHUN
CHUME TO MAI USKO MERE PICHHE
PICHHE JANNAT ME LE JAUNGA”
=>KANZUL AEBAD =>HASHIYA BAHRURRAEEK =>SHAAMI
=>FATAWA E SUFIYA =>KITABUL FIRDAUS
:-IN SAB KITABO ME ISE MUSTAHAB BATAYA
HAI.
[5]:- MAKASIDE HASNAH ME MUSANNIF ABUL AAS NE
AHMED ABI BAKR DAAD SE NAQAL KIYA KE :
"HAZRAT KHIZR
ALAIHISSALAM SE RIVAYAT HAI KI JO SHAKHS MO'AZZIN KO YU KEHTA SUNE 'ASHADU'ANNA
MUHAMMDARRASULALLAH' TO KAHE MARHABAN BI HABIBI WA QURRATU AINEE MUHAMMAD IBNE
ABDULLAH 'FIR APNE ANGUTHE CHUME AUR APNE ANKHO SE LAGAYE TO USKI AANKHO KABHI NAHI
DUKHEGI."
FIR AAGE FARMATE HAI FAQIH
MUMMAD IBNE BABA NE APNA WAQYA BAYAN KIYA KI EK BAR TEZ HAVA CHALI JISSE UNKI
AANKH ME KANKARI PAD GAEE AUR NA NIKLI, SAKHT DARD THA, JAB UNHONE MO'AZZIN KO
KEHTE SUNA'ASHADU'ANNAMUH AMMADARRASULLAH 'TO ANGUTHE CHUM KAR AANKHO SE LAGAYE
TO KANKARI AANKH SE NIKAL GAYI. =>MAKASIDE
HASNAH
[6]:- SHAMS MUHAMMAD IBNE SALEH MADANI SE RIVAYAT KI UNHONE IMAM AMJAD KO FARMATE SUNA. IMAM
AMJAB MUTQADDEMIN MISAR KE ULEMA ME SE HAI, KI FARMATE THE :
"JO AZAN ME HUZUR
SALLALLAHU ALAIHI WASALLAM KA NAAM E PAAK SUNE TO APNE KALME KI UNGLI AUR
ANGUTHA MILAKAR DONO KO CHUM KE AANKHO SE LAGAYE TO KABHI AANKHE DUKHEGI NAHI. AUR
MERI BHI AANKHE DUKHI NAHI. =>MAKASID
HASNAH
[7]:- IBNE SALEH NE FARMAYA KE JAB SE MAINE YE
AMAL KIYA TAB SE MERI AANKHE NAHI DUKHI,AUR
MAI UMMID KARTA HU KE IN SHA ALLAH ! YE AARAM HAMENSHA RAEGA AUR MAI ANDHA HONE
SE MEHFOOZ RAHUNGA. =>MAKASIDE HASNAH
[8]:-IMAM HASAN RADIYALLAH TA'ALA ANHU
"JO SHAKHS
ASHADU'ANNAHMUH AMMADARRASULLAH SUNKE YU KAHE'MARHABAN BI HABIBI WA QURRATU
AINEE MUHMAMMD IBNE ABDULLAH AUR APNE ANGUTHO KO CHUM LE AUR AANKHO SE TO KABHI
ANDHA NAHI HOGA,AUR NA KABHI USKI AANKHE DUKHEGI.
=>MAKASIDE
HASNAH
[9]:- MAULANA JAMAL IBNE ABDULLAH UMAR MAKKI REHMATULLAH ALAIHI APNE FATWE ME FARMATE HAI :-
"HUZUR SALLALLAHU
ALAIHI WASALLAM KA NAAM E MUBARAK SUNKE ANGUTHE CHUMNA AUR USE APNI AANKHO SE
LAGANA JAYEY BALKE MUSTAHAB HAI AUR HUMARE MASHAIKH NE
TASRIH KI HAI.
=>KANZUL
AEBAAD
[10]:-
ALLAMA MUHAMMAD TAHIR REHMATULLAH ALAIHI FARMATE HAI :
”ISKE ANUBHAV KI RIVAYATE BAHOT SARI HAIN” YANI KE ANGUTE CHUMNESE
HUYE FAYDE KE BARE ME.
”ISKE ANUBHAV KI RIVAYATE BAHOT SARI HAIN” YANI KE ANGUTE CHUMNE
=>MAJMA
BAHARUL ANWAR.
~HANFI ULEMA KE ALAWA SHAFAI AUR MALIKI MAZHAB KE ULEMA
NE BHI ANGUTHE CHUMNA MUSTAHAB BATAYA HAI~
[11]:- SHAFAEE MAZHAB KI MASHOOR
KITAB"AEAANUTTALIBIN ALA
HALLI ALFAZI FATHE MUBIN"MISRI ME HAI:
"FIR APNE ANGUTHE,AANKHO
SE LAGAYE TO KABHI BHI ANDHA NA HOGA AUR NA KABHI AANKHE DUKHEGI. =>MISRI
PAGE-247
12]:-
MALIKI MAZHAB KI MASHOOR KITAB KIFAYATUTTALIB ME HAI :
"ANGUTHE CHUME AUR FIR AANKHO SE LAGAYE TO NA KABHI ANDHA HOGA NA KABHI AANKHE DUKHEGI.
"ANGUTHE CHUME AUR FIR AANKHO SE LAGAYE TO NA KABHI ANDHA HOGA NA KABHI AANKHE DUKHEGI.
=>KIFAYATUTTALI
BIN PART-1 PAGE-169
ISKI SHARAH ME ALLAMA SHAIKH
SAEEDI ADAWI PAGE-17 ME BATATE HAI KE MUSANNIF NE ANGUTHE CHUMNE KI JAGAH BAYAN
NA KI LEKIN ALLAMA MUFASSIR NURUDDIN KHURASANI SE NAQAL KIYA HAI KI KUCH LOG UNSE
MILE.TAB UNHONE MO'AZZIN KO ASHADU'ANNA MUAMMDARRASULLA H KEHTE SUNA TO UNHONE
ANGUTHE CHUME AUR AANKHO SE LAGAYE. =>MAKHUZ AZ NAHJUSSALAMAH
KUCHU AITRAZ KARTE HAI KI ANGUTHE CHUMNE KI HADIS ZAEEF HAI.
1- PEHLE TO YE KE YE MARFU SAHIH HADIS HONE KE BARE ME INKAR HAI, JISSE PATA CHALA KI ISKE BARE HADIS MAUKUF SAHIH HAI.
JAISA KI MULLA ALI QARI REHMATULLAH ALAIHI FARMATE HAIN :
"MAI KEHTA HU KE JAB YE HADIS KI PAHONCH SIDDIQ E AKBAR TAK SABIT HAI JISSE AMAL KE LIYE KAFI HAI.
KYUNKE HUZURNE FARMAYA
HAI :
1- PEHLE TO YE KE YE MARFU SAHIH HADIS HONE KE BARE ME INKAR HAI, JISSE PATA CHALA KI ISKE BARE HADIS MAUKUF SAHIH HAI.
JAISA KI MULLA ALI QARI REHMATULLAH ALAIHI FARMATE HAIN :
"MAI KEHTA HU KE JAB YE HADIS KI PAHONCH SIDDIQ E AKBAR TAK SABIT HAI JISSE AMAL KE LIYE KAFI HAI.
KYUNKE HUZUR
"TUM PAR LAZIM KARTA HU
MERI SUNNAT AUR MERE KHULFA E RASHIDIN KI SUNNAT" =>MAUZU'AATE KABIR
2- KOI
HADIS SAHIH NA HONE SE WO ZAEEF NAHI HO JATI KYUNKE SAHIH KE HASAN KA DARZA
AATA HAI. HADIS HASAN HO TO BHI KAFI HAI
3- AMALO KI FAZILATO ME ZAEEF HADIS BHAROSEMAND HE. FAZAEEL AMAL ME ZAEEF HADIS PAR AMAl KARNA JAYEZ HE.
=>SHAAMI PART-1 =>RADDUL MUHTAR =>JA AL HAQ PART
3- AMALO KI FAZILATO ME ZAEEF HADIS BHAROSEMAND HE. FAZAEEL AMAL ME ZAEEF HADIS PAR AMAl KARNA JAYEZ HE.
=>SHAAMI PART-1 =>RADDUL MUHTAR =>JA AL HAQ PART
Subhan Allah
ReplyDeleteMasha Allah
ReplyDelete