AQIDA-E-TOUHEED

| AQIDA-E-TOUHEED |

 AOR AQIDA-E-AHLESUNNAT

Allah Ta'ala Ek He Uska Koi Sharik Nhi Na Zaat Me Na Af'aal Me Na Ahkaam Me Na Asmaa Me Wo Wajibul Wujood He (Uska Wajud 

Zaruri He) 

Hamesha Se Hy 

Or Hamesha Rahe Ga.

                                                                           

[Bahaar e Shariat V1 P1]

| SHIRK KI TAREEF |:- 

 Ek Se Zyada Khuda Man'na 

Yani ALLAH TA'ALA Ki Zaat, 

Sifat Ya 

Af'aal 

Me Kisi Ko Wesa Hi Samajh Kar Sharik 

Karna. Ya Kisi Ghairullah Ko Mustahiq e Ibadat 

Wa Paristish 

Jan'na Ahlesunnat waljamaatKo 

Khumakhwa 

Mushrik 

Kehne Wale Is Tarif  Ki Roshni Me  Mushrik Saabit karein. - 

| Shirk Ki 3 

Iqsaam |:- 

[1] Shirk Fil-Ibadaat:- Murad Ye Ke ALLAH TA'ALA Ke Elawa Kisi or Ko Mustahiqq-e-Ibadat Samjha Jaye 

[ 2] Shirk Fiz-Zaat :- Murad Ye Ke Kisi Ko ALLAH TA'ALA Jesa Maan'na.

Jesey Majoosi 2 Khudaaon Ko Maanty The.

[3] Shirk Fis-Sifaat :- Ye Hai Ke Kisi Zaat Me ALLAH TA'AL Jesi Sifaat Maan'na, Jis Tarah Din Ka Andaza Raat Ke Baghair Nahi.

Lagaya Jaa Sakta Isi Tarah Agr Kisi Ke Saamny Batil Ka Tasawwur Na Ho To Wo HAQ Ki

Laz'zaton Sey Aashna Nahi Ho Sakta To Jo Na Samjhe K SHiRK Kise Kehty Hen, Wo Touheed Ko Nahi Jan Sakta. "ILM" Insaniyat ka zaiwar he Lekin "ILM" To khuda ki sifat he

To kya ye "SHIRK" hoga ? Iska jawab ye he ke Jo "ILM" ALLAH Ta'al ka he wo bande ka nhi, ALLAH Ta'ala ka "ILM" Apna he, Hamara "ILM" Usi ka Ata krda he. Uluhiyat or Abdiyat

ke darmyan yehi "FARQ" he. 

Isi trah ALLAH Ta'ala "SAMI O BASEER" he. Or farmata he ke hamne insan ko SAMI O BASEER yani Sunne or Daikhne wala banaya. To ALLAH Ta'ala ki tamam sifaat bhi Niaz o Ghani hokar hen Or Bandon ki ye sifaat uske hajat mand or niaz mand hokar hen Kyunke unhen ye sifaat "RAB" ne hen or wo khud or uski sifaat "RAB" ke qabze or qudrat me hai. ALLAH Ta'ala farmata he! "Kon he jo SHAFA'AT kre baghar IZN E KHUDA WANDI ke."

[PARA 3]  . Pata ye chala ke baghair IZN ke shafa'at ka aiteqad "SHIRK"he. Or IZN k saath ain "TOHEED" he. Sabit ho gaya ke jab ye aqeeda aaya ke fulan shakhs ALLAH Ta'ala ke IZN ke bagair koi hajat puri kar sakta he to "SHIRK" he.

Or jab "IZN E ALAH" ka Aqeeda aaya to "SHIRK" khatm. 

Jab Hazrat Esa Alayhisslam ne Qoum ke saamne Taleem e Risalat paish ki to unse kaha !

"Aur Acchha karta hoon Andhe Aur korhi ko aurr Murdo ko Zinda krta hoon ALLAH k Hukm se". [AAL E IMRAN, Aayt-49] Ab daikhye shafa daina or Murde ko Zinda karna ye ALLAH Ta'ala ka kam he. Is lehaz se to hazrat Esa Alayhisslam ne ALLAH Ta'ala ke kamo ka dawa kiya,(ma'azallah) Laikin ab aage frmate hein "BE IZNILLAH" Yani me jo kuch karta hoon ALLAH Ta'ala ke izn se karta hoon. Wazeh ho gaya ke yahan . "IZNILAH" Toheed or Shirk ka bunyadi nuqta he. Or mukhalfeen ke liye 1 aasan jawab hai.

Agar koi "OLIYA ALLAH" ko "BE IZNILLAH" Hajat Rawa kahe to Shirk kahatm Lekin sawal ye he ke kya waaqei ALLAH Ta'ala ne unko IZN diya hai ? 

Agar IZN diya he to iski kya Daleel he ?

Ham Munkireen o Munafiqeen ko Da'awat dete hen ke wo Aaen Momineen ki Traf ke wo Shirk se Paak hain, kyonKi Unke pas "BE IZNILLAH" ka suboot he, Or wo "OLIYA ALLAH" ko "BE IZNILLAH" Hajat Rawa Mante he, Ham Mut'thi bhar Munafiqeen o Murtideen ko ye Dikha daina chahte hen ke ALLAH Ta'ala ne "OLIYA ALLAH" ko IZN diya hai kyun ki hamare Aiteqad me na "SHIRK" ka sha'iba he or na hi "KUFR" ka. 

Kyu shirk ke fatwe lagte hai tauheed ke hum matwalo par?

Hum in tang nazar khatibo ko raaz e tauheed sikhayenge

aqaid-e-ahlesunnat

Dev ke bande or iblis ke bhai kahte brailwi geruAllah ke aage sajda krte ye kabar k pujari hen or Alahazrat par jhuta bohtana lagate hen, Aaj jo mazar sharif me Na jayaj kam horahe isme Aulama Ahale sunnat Brailiy sharif ka koi taluq nhi, Maslak E Alahazrat ger Allah ke aage sajda karna shirk kahta he, Qabar par jis tarah Nabi alaiysalam sahaba, bujurgo ne hazri di is adab se hajri dene ki ijajat deta he, Na ki kabar ko pujna, aurato ko kabar, majar, par jana kataee haram he Alahazrat Rahmatullah alaiy ne ye Sub ger riwaz biddate Radd ki hen.

#1:-  "Roza e Anwar Ka Na Tawaf Karo, Na Sajda, Na Itna Jhuko Ke Ruku Ke Barabar Ho, Huzur Ki Tazeem Unki Ita'at Me He"  

                                                         (Fatawa Razawiya 10/769)

Malum Hua Ke Mazaarat Par Sajda Karne Waley Juhala Me Se Hen Aur Isey Ahlesunnat Ke Sar Daalna Sarasar Khayanat He.

#2:- Mazaar Sharif Ko Bousa Dena Aur Tawaf Karna:-  "Mazar Ka Tawaf Baneyat Tazem Najaiz Hai, Tawaf Sirf Kaabe Ke Lye Makhsus He, Bousa Dene Se Bachna Chahiye, Ulma Ka Is Masle Mein Ikhtalaf He, Aastana Bousi Aur Aankho Se Lagana Jaiz He"                                                                                                               (Fatawa Razawiya 4/08)

#3:- Jab Ke Paish e Nazar Jaliyaan Hon:- "Khabardar Jaali Sharif (Huzoor Ke Mazaar Ki) Ko Bosa Dene Ya Hath Lagane Se Bacho Ke Ye Khilaf e Adab He Bulkey 4 Hath Faasley Se Zyada Qarib Na Jao, Ye Un Ki Rehmat Kya Kam He Ke Apne Huzur Bulwaiya"                                                                                                        (Fatawa Razawiya10/765)

#4:- Mazaarat Par Chaadar Charhana:- "Mazaar Par Jab Chaadar Mojud Ho, Kharab Na Hui Ho Badalne Ki Haajat Nahi Tu Chaadar Charhana Fuzul He,  Bulkey Jo Daam Is Me Sarf Karen, ALLAH Ke Wali Ko Esaal e
Sawab Karne Ke Liye Kisi Mohtaj Ko Den"    (Ahkaam e Shariyat 1/42)

#5:- Urs Ka Din Muqarrar Karne Me Maslihat :- "Auliya KiArwah e Tayyiba Ko Unke Wisal Ke Din Quboor e Karima Ki Taraf Tawajju Zyada Hoti He, ChunanChey Wo Waqt Jo Khaas Wisaal Ka He, Akhaz e Barakat Ke Lye Zyada Munasib Hota He"      (MalfuzatSharifP#383)

#6:- Urs Me Aatish Baazi Aur Niaz Ka Khana Lutana Haraam :- "Aatish Baazi Israaf He Aur Israaf Haraam He, Khane Ka Aise Lutana Be Adabi Aur BeAdabi Mehrumi He, Maal Ka Israf He. Roshni Agar Masaliha e Shariya Se Khali Ho To Wo Bi Israaf He"                                                                       (Fatawa Razawiya 24/112)

#7:- Randiyon ka naach:- "Randiyo Ka Naach Be Shak Haraam He, Urson Me Be Qaid Jaahilo Ne Ye Maasiyat Phelayi He"

                                                                           (Fatawa Razawiya 29/92)

#8:- Halate wazd:- "Agar Wajd Saadiq (Sacha) Aur Haal Gaaib Aur Aqal Mastoor Aur Is Aalam Se Door He To Is Par ToQalam Hi Jaari Nhe, Agar Ba Takalluf Krta He ToHaraam, Riya Ke Lye He To Jahannam Ka MustahiqAur Saadiqeen Ke Sath Tashbih Ki Niyyat He To Hasan He"                                                                                           (Malfuzat P#231)

#9:- Hurmat e Mazaamir:- Mazaamir Yani Aalat e Lahw o La'ab Bila Shuba Haraam Hen Jin Ki Hurmat Auliya Aur Ulama Key Kalimaat Me Wazeh He. Unkey Sunn'ney Sunaney Ke Gunah Hone Me Shak Nahi. Aur Saadaat e Chisht Ki Taraf Unki Nisbat Iftera He.(Fatawa Razawiya 10/54)

#10:-Nasha karma:-"Nasha Haram He, Nasha Ki Chizen Peena Jis Se Nashe Baazo Ki Munasibat Ho Ye Bi Gunah He"(Ahkam e Shariat Part2)

#11:-Gerullah ko sajda:- "Sajda ALLAH K Siwa Kisi K Lye Nahin, Gairullah Ko Sajda e Ibadat Shirk Aur Tazimi sazda Haraam" 

                                                                      (Azzubdatu Zakiyya P#5)

#12:- Qabro ki taraf shaa le jana :- "Qabro Ki Taraf Shama Lejana Bid'at Or Maal Ka Ziyaa He" Aage Kuch Soorton Me Jaiz Likha.

                                                                    (AlBareequl Manaar... P#9)

#13:- TAAZIYADARI  :- "Farzi Mazaar Banana Aur Uske Sath Asal Ka Sa Muamla Karna Na Jaaiz Aur Bid'at He" (Fatawa Razawiya 9/425)

#14:- AURAT Aur MAZAAR:- "Jis Waqt Aurat (Mazar Par Jane Ke Liye) Ghar Se Irada Karti He La'nat Shuru Hojati He Aur Jab Tak Wapis Aati He Malaika La'nat Krte Rehte Hen. Siwaye Roza e Rasool K Kisi Mazaar Pr Jane Ki Ijazat Nahi, Ke Wo Zarya e Magfirat He"                                                                                                                           (Malfuzat P#240)

#15:- Mazar Pe Haazri Ka Tariqa:- "Paainti (Qadmon) Ki Taraf Se Jaaye, Kam Az Kam Chaar (4) Haath Ke Faasley Par Mawajeh Par Khara Ho, Ba Adab Salam Arz Karey. 3 Baar Alhamd Sharif, 1 Martaba Ayat ul Kursi, 7 Martaba Sura e Ikhlas Tilawat Karey.    (Fatawa Razawiya 9/522)

#16:-Mazaar Pr Dua Ka Tariqa:- "Fatiha Ke Bad Zaair Sahib e Mazaar Ke Wasiley Se Dua Karey Aur Apna  Jaaiz Matlab Pesh Karey. Phir Salam Karta HuaWapis Aye. Mazaar Ko Na Hath Lgaye Na Bosa Dey.Tawaf Bil Ittefaq Na Jaaiz He Aur Sajda Haraam He.   (Fatawa Razawiya 9/522)

#17:- TAAZiYA Aur TAMAASHA:- "Na Jaiz Baat Ka Tamasha Dekhna Bhi Na Jaiz He JisTarah Bandar Nachana...."             (Malfuzat P#286)

#18:-TAAZiYE Par MANNAT:- "Kisi Ne Agar Taaziye Par Mannat Maani To Ye Nazar Baatil O Najaiz He.                    (Fatawa Razawiya 24/501)